My curiosity in non secular connections produced my discovery of Annie Besant (1847-1933). Besant was a social reformer in England who in 1879 misplaced her kids because of her free pondering. Besant was a prolific author and highly effective orator with robust political opinions. In 1998 she wrote a overview of The Secret Doctrine by H.P. Blavatsky. A later assembly with Blavatsky resulted in her conversion to Theosophy the place she noticed an avenue to a non secular dimension and the hope for transformation. Besant was elected worldwide president of Blavatsky’s Theosophical Society in 1907 when the primary president Henry Metal Olcott died. She wrote quite a lot of vital books and pamphlets.
o (1893) Her Autobiography
o (1897) 4 Nice Religions
o (1897) The Historic Knowledge
o (1905) Translation of Bhagava Gita
o Quite a few Pamphlets on theosophy
My data of Besant was by way of clairvoyant Charles Webster Leadbeater whose books I used to be accustomed to. She met him in 1894 in London. They turned co-workers within the theosophical motion and by 1885 Besant additionally turned clairvoyant. Collectively they world examine the universe of matter, thought types, and the historical past of man by clairvoyant inquiry.
Besant’s focus for Theosophy was the Hindu opinion in lieu of the Buddhist targets of former theosophical leaders. She arrange a faculty for boys at Varanasi: the Central Hindu School whose goal was to construct new management for India. The boys had been deeply immersed in Hindu scriptures and in addition studied fashionable science. As early as 1889 Blavatsky informed followers that the true function of the Society was to organize college students for the reception of the world instructor when he appeared once more on earth.
Juddu Krishnamurti who bonded with Besant and created some dissention as Leadbeater disagreed with the connection. By 1929 all was nicely and Krishnamurti and the Theosophy Society had been snug with one another.
I’m amazed by ladies like Annie Besant who within the 18th century had been pursuing the rights of ladies, humanitarian causes, the mysteries and occult teachings. Her curiosity in freemasonry and subsequent management and activism comes as no shock. She pursued freemasonry with equal vigor when it was talked about to her that there was a masonry that accepted ladies in addition to males. She noticed freemasonry as an extension of her curiosity within the rights of ladies and the higher brotherhood of man and noticed free masonry as a motion which practiced true brotherhood, wherein ladies and men labored aspect by aspect for the perfecting of humanity.